Of Chinese traditional aesthetics of the human spirit and its characteristics

(Paper Keywords) intellectuals of the national aesthetic tradition of Zen Poetry
(Abstract] In traditional Chinese aesthetics, not only full of unique national aesthetic propositions and scope, but also runs through people-centered human spirit. In this aesthetics under the influence of literary and artistic creation, all full of people attention, meaning the value of human life and certainly of concern.

Throughout our aesthetics course of Development, which has a very prominent feature, that is consistent the humanistic tradition. Whether Confucius "Xing Guan," said Chuang Tzu's "Road to the United States," said, or Zhong Rong < <Poetry>> the "nature poetry CD," On, Lu <<Wen Fu "> in" Lyric Poetry ", and later the" Intuition ", the" mood "that are all around man the human temperament, personality and other aspects of the spirit of the. one of the "mood" that "charm" that "strength of character," said the "Intuition" and so on, all belong to our national tradition of aesthetic category, reflecting the aesthetic of classical doctrine of naturalism in the two character and personality. In this aesthetics of art and literature under the guidance, full of human emotion and human spirit of the concerns recognize the value of life.

Confucius said: "Three Hundred Poems, in a word, say 'wicked ideas", the role of poetry was "Xing, you can view, you can group, you can complain." Emotions that can inspire people, public opinion sympathetic to their needs , to express their feelings of resentment. Its poetry has always been around people's feelings, so he scheduled <<Three Hundred>> to express the feelings of people placed on top, which also forms the emotional essence of poetry part, fully reflects its artistic value. In addition, Confucius's "perfect", said Mencius, "Chong said that the United States false" and Xunzi's "goodness phase Pleasure" and the propositions of the Chinese nation in areas such as the pursuit of good moral character of the aesthetic ideal have a profound impact and aesthetic appeal, and laid the ancient Chinese art of aesthetic aesthetics to educate the importance of aesthetic principles.

Made a series of Taoist aesthetic way of thinking and aesthetic context and ontological proposition of ancient Chinese literary aesthetics and laid a theoretical foundation. Such as "Heaven and earth have great beauty," "Oblivion," "materialized", "Let things I "and other thoughts in our aesthetic history of ideas had a profound effect. to the Taoist representatives of Chuang Tzu, for example, he attached great importance to human life value, people-oriented is the core of the idea. Zhuangzi of the United States is the human heart, the" born again " "health", "to preserve one" under the influence of such thinking presents a distinctive aesthetics, highlighting the human spirit. Zhuangzi the "Road" as the highest state of the United States, proposed the "Road to the United States to the Music" on the idea of beauty , that the United States from "Road" grew out of context, so "Road" and the United States are closely related. Zhuangzi appears in "Road" is an absolute freedom, not only "beauty" of the fundamental, and also the lack of people and is pursuing should follow. "material things instead of things on the Element" and "win things and not hurt" and "not the thing setback Chi" and "no to things sinful" people not burdened by fame and fortune , should not be enslaved by materials, but should be the master of things, the things I am, death, social status, the poor of good and bad fortune, as the relative gains and losses are all things, to pursue a seemingly unlimited freedom of the absolute spirit. Only so that people can get "America."
In the "<Happy Tours"> Chuang Tzu for us to portray a "God Man" image: in size Fangmian its sound beauty of spirit Juyou noble moral beauty, has the absolute freedom and limitless divine power, which "God" is actually a personification of human nature. Meanwhile, in the aesthetic thought of Zhuangzi also addressed the subject of aesthetic freedom of mind. In "<Tianfang Zi>> in the Zhuangzi to portray a" true artist " In the drawing when the unique freedom of action and demeanor: "Song Yuanjun the drawing, all the history are to, by the military's standing; enemy pen and ink, out by half. There is a history of post-to who value value then no trend, by the military's do not stand , consequent care. The view of the Minister, the solution as Bo bare clothing. Jun Day: 'can be men, and is the true artist can.' "Chuang Tzu here to illustrate the true nature of the artist to be creative by nature, dare to to show his true feelings and unique personality. Zhuangzi This aesthetic approach to aesthetics with a distinctive spiritual characteristics of human. And, in his aesthetic thought, so closely related with the United States, proposed the "Your Heaven true "aesthetic proposition. This" truth "is a pure soul out of body feeling, a natural aesthetic subject is emotional stuff. the great power of the rich and moving, which has a unique aesthetic value and function. In Chuang-tzu's "law days of your true" thinking emphasizes the freedom of the spirit of human life, the freedom of life is the essence of beauty. Zhuangzi on people's feelings, the spirit of the United States fully affirmed. not only on human life of its earnest concern. has a distinct human spirit, and the later literary creation and literary theory had a profound impact.

China's first monograph Poetic - Six Zhong Rong <<Poems>> Development of Confucius, "Xing Guan" said laid a "poetry CD temperament" theory. <<Poems>> Personal poet style for the evaluation object, at the upper, middle and lower third grade. to Cao Zhi's poems is a product "for the Jian Zhi-Jie." in the artistic technique. to explain the "Xing" for the words done and intended to infinity, the aesthetic category extended to other poems. Li goods poetic style, is the beginning of conscious aesthetic pursuit. (Poem) by reflecting the core of aesthetics is the "Poetry CD temperament" that is due to natural and social phenomena, fluctuation in people's nature, be it in the form of performance poetry. As <<Poetry "Preface> wrote:" Poetry, Carnival sent to parents, to complain when the outlier care - Evans all, a sense of swing soul Chen Shih-why not show the justice? non-long song why Cheng their feelings? it on 'to group. You can blame', so that poor security practice is easy, extravagant house arrest, nausea, Mo is still in the poems carry on. poetry writing all the personnel and social , closely related to human emotion.

Tang Dynasty. Zen flourished. Form a new aesthetic ideas. Zen Buddhism from India, developed and fully demonstrated the Chinese people but also the Buddhist schools of thought and personality. Transcend this world of its pursuit of trouble, to the realm of absolute freedom of the mind. But this process does not deny the individual value of life, do not advocate completely divorced from the secular life, and therefore hope that through the individual mind, intuition, insight, achieve this state of absolute freedom of life. the main emphasis on the inner experience of Zen. respect the authority of his inner thinking . promoting "my heart Jifo." exclude the external idol, dogmatic constraints. opens up the world of personal liberation. This ideology and theory people around, people's lives. people see the essence of life. and will subject the mind experience first. stressed the human nature. fully affirmed the reality of the human mind. From a man's realm of life experience to the pursuit of beauty, to find beauty in a spiritual realm of freedom to obtain aesthetic satisfaction. This idea was inadvertently inspired the poet and theorists way of thinking, to promote artistic thinking into meditation, art machines fun, Zen Buddhism will be directly introduced into the aesthetic theory of poetry and creation. especially After the Tang Dynasty, "Rebellion" by the gloom and doom after the community. a serious social crisis that was the aesthetic interest of officials had changed dramatically.


In the creation theory. Ran alone marked temperament, raised philosophical China. His poetic monograph <<of Poetry>> in which he says: "grade to try and gentlemen of leisure (Xie number) for the text, true to nature, yet in role, regardless of colorful words. and romantic nature. "said:" more than double meaning. were outside the meaning of the text. In case of a master. and Kang Legong, view and observation of, the whole nature, do not see the text, cover poems Road to the extreme also. "visible from the disposition of their remains said. The so-called" disposition "refers to the human nature with the emotions. He stressed the idea of a poet in the good cause of humanity when blunt truth need to reject this saying, concepts such as intermediary , that does not see the text, regardless of colorful words to achieve the sincere and the effect of free and natural beauty. This is the Taoist concept of poetry, "Forgetting the words" and Zen "from the word" play. Comments of the synthesis of Confucianism, Buddhism and Taoism theories, essays <<round poetry goods), discusses the style in poetry. into powerful, dilute, succinct, Jinjian, beautiful, natural, subtle, bold and other round head, each with four words to describe the image of Rhyme characteristics of each style. to express the Chinese people's unique national aesthetic, which "implicitly" a head, asked, "vain word. Sophisticated." Indeed, not the meaning found in illocutionary, is unique Some kind of national aesthetic style. He Ran, "the text outside the meaning of" based on the poem also made the "flavor" said. This "charm the United States," the business structure. not only create the main "magic creation of" , through the works of aesthetic subjects needed - those who read the appreciation, acceptance, to imagine and identify with. From time to look at writing poetry, the spirit of scholar-officials were free to pursue self-centered aesthetic philosophy of life tends to quiet, plain, quiet . which naturally fit and natural but literati who sought the highest level. the face of the quiet of nature, the empty universe, they express the inner light of the emotions, enjoy a life philosophy. and these melt in the depths of our hearts. one of the most representative poems of Wang Wei. If his "space mountain but not people. But the famous person language sound. reposted elsewhere in the Research Papers Download http://www.hi138.com King who returned to the deep forest, according to the moss on the complex "(<<Lu Chai>>}" Idly osmanthus down. dead of night, Spring Hill empty. moonrise frightened blackbirds, when the Ming in the spring stream. "Old (<<birds Stream)) very short poems, but filling Zen . Wei won the Zen, Zen interest, it is to create a unique Apprehension subtle, exquisite clarity of meaning. He wrote: "Air Act goes home, the view of the world have no life" (<<Gordon identified Abbey>> ), this is the performance of its Buddhist psychology. "wooden end of hibiscus flowers, mountains, red and Guangdong. Stream households silence no one, have to open and drop ."(<< Flower Vale>>) Hibiscus flowers from opening from the fall, and material state days fun, naturalness. "Rebellion," many have gone through a painful literati life of Wang Wei's mind also had a lot of damage, since he really invest in spirit of "Buddhism". "sat alone sad wings. empty hall like two more. rain down Zhongshan fruit, insects and grass under the lamp. hair so it is hard change, not into gold. For more than old and sick, only autumn sitting in a school without students ."<<()>> " No life. "here refers to Buddhism," the true meaning. "realm of nirvana without life without destruction, referred to as" no life. "visible, due to social changes and the impact of infiltration of Zen, so cultured people's thinking has changed dramatically. In such thinking has always been under the influence of literature will focus on the aesthetic look of individual peace of mind on the broad-minded and detached congenial, and he gradually realized the gain in a short life of meaning and value of life means.

Zen is the era of the Song Dynasty. As the current situation of unrest. Zen and literati closer. Zen kind of "all the empty" view of the world, natural life, appropriate attitudes and vulgarity of life sense of fun, just the same within the closed Literati match the psychological needs, Zen's extensive penetration, changing people's values and aesthetic culture mentality. literati promoted the change in the mode of thinking. Zen "Heart is all the law students, the heart is destroyed destroy all the law" mentality. Song literati to produce a "not pleased. not to have compassion," the normal state of mind. the Song Dynasty more than wind to deserted, flat for the United States. the pursuit of ethereal, Shudan mood. such as Su Shi <<Busuan Zi Huang State resident for the lack of fixed monthly benefits linked to hospital Shu Tong>>: "missing link Wuyuan month, missed the early break are quiet. who see Youren independent exchanges, ethereal Gu Hong Ying. roused it back. and hate no one province . pick sticks would not do cold habitat, lonely sandbar cold. "word hung man in sight, speech language-related, creating a quiet indistinct, cool, tranquil mood. Chuang Shi Qi Wu Lun absorb the philosophy and the formation of broad-minded attitude to life. reflected in the literary and artistic creation is not an accessible implementation of the aesthetic ideal. And, because Sushi experience the ups and downs in life, so in writing, in the way of thinking is often melt into Zen Buddhism, forming a species quiet ethereal realm of art. if he's (Literary Works>> in limited by the tragedy of individual life up to the awesome universe of limitless time and space, to borrow the river nature, the moon, the wind and other features, Chan thought implied , to express the feelings of aloof from the world's broad-minded, things have changed with the change to clarify the dual nature of expression while he is still remembered for gains and losses in bad times, at the calm attitude to life, inspiring people to understanding the man and the universe in the realm of joint offerings to get a quiet, indifferent to the fun. One wrote: "Jufu between heaven and earth, each property owner, Gou Fei-wu all, although every dollar and Mo take. except for the river breeze, the moon and the mountains, the ear was of the acoustic, head case, becomes color; taken from no ban, inexhaustible. is also the creator of the infinite reservoir, and I and son of the total fitness. "saturated with the Zen principle and interest of which, implicitly life philosophy, the value of the significance of life, mix with the people of this ideology.

Theory in literary and artistic creation, Song Yan Yu (Changlangshihua>> to Zen poetry, their views richer, more enlightening, created the "Intelligent Enlightenment" that "interest" said. He said: "probably Zen Road but in Intuition, poetry Road also Wu. Do not just poetry, not about books but also, and poetry are not interested in, not about management but also ... ... of the Poet, but in the interest of antelope horn hanging, without a trace rectifiable . Therefore, its beauty, exquisite opacity, not Cou Park. If the sound of the air, like the color of the water of the month, in the mirror like, Words While Indefinite. "reveal the subtle beauty of classical poetry.

Poetry of Zen, concealed the unlimited interest of the machine, so Poetry into the realm of the aesthetic value to a higher, reflecting a natural heaven's aesthetic ideal, aesthetic interest. The meaning of Zen is that it is a spirituality of human freedom expression, which it introduced to the Poetry to show the people the full and active feeling generous inspiration, so that it has a humanistic spirit. to enlighten Zen poem heart, through the Spiritual, and understand that the U.S. conception of poetry , so that inner experience of the main pulse with life in the universe is connected, so as to achieve two things I forgot, their access to completely free.

Poetic theory in the Qing Dynasty, mainly reviews of important poets, by the poetry of people, lead to moral evaluation, put forward the spirit of poetic personality. Late Qing Dynasty of Wang Guowei Taking all these theories of the enlightenment and sexual spiritualism based on the creation of the mood, said the true nature, true whether the mood of the scene as a logo. mood of the record structure, in fact, the main creative contemplation by Quiescence, will invest into the lives of individual life in the universe core, beyond all images to get the process of aesthetic experience. conception of perception and spiritual purification of the emotions any flight. the core of awareness of people's lives, is perfect freedom and desire and seek to force only in the idea of creating mood in the free state of mind, human nature and the truth can be fully revealed. conception that embodies the classic aesthetics of the "gas" mainly the basic spirit of Heaven and Man.

In summary, our traditional aesthetics under the influence of literary theory and creative, not only has its unique cultural characteristics, but all throughout the humanistic and cultural traditions; not only left us with a valuable spiritual wealth, but also the essence of our national culture. Links http://www.hi138.com Research Papers Download