The nature of socialism with Chinese characteristics Rethinking

Abstract: The issue has always been the essence of socialism is the most fundamental problems of socialist construction, only by knowing the nature of socialism, the essence of socialism with its forms of distinction between, to better grasp the construction of socialist society in China objective laws, continuing to explore forms of socialism with Chinese characteristics, the majority of the people give full play to the enthusiasm and creativity, and the modernization drive to a new level.

Keywords:: the essence of socialism, socialist forms of, the common interests of the people

In building socialism with Chinese characteristics we think of various issues, a fundamental question about the nature of the problem of socialism with Chinese characteristics. Build socialism in China does not simply depend on the good wishes of the people, and depends on the people to not in accordance with objective laws. accordance with objective laws on the premise that development of human society to explore the objective laws of socialist construction with Chinese characteristics to explore the special laws. As the complexity of socialist construction, we explore the construction of socialism with Chinese characteristics, the objective laws still long way to go. standing on the position of national development, we still have a lot of issues that need to further understanding, at the same time we need to make great efforts to break the shackles of old ideas, actively look for progress and development of the Chinese nation to find a right path .

First, what is the essence of socialism
About the nature of socialism, Deng has been fruitful to explore, he said: "Poverty is not socialism" [1], "the essence of socialism is the liberation and development of social productive forces, eliminate exploitation and polarization and eventually realize common rich. [2]. "Undeniably, the essence of Deng Xiaoping theory on the socialist understanding of socialism is undoubtedly an ideological emancipation, expansion of this theory of understanding the nature of people's vision of socialism, our understanding of socialism from dogmatism in the pull-out, greatly liberating our thinking. Facts have proved that China's reform and opening up economic and social strides, fundamentally due to the theory. However, on the understanding of the nature of socialism is impossible So far, the socialist society of human social life as a complex social phenomenon, it also has a lot to the nature of mining, because the objective nature of things and of human understanding of the law is relative, always subject to some the restrictive practice, people's awareness of just constantly open up new realms in order to guide the practice of continuous development.

Currently, the building of socialism with Chinese characteristics into a new historical stage, although we have achieved some successes, but we are still a large developing country, the development of extremely important historical task. If in the reform and opening up the most prominent Chinese society The problem is if ------- despite economic problems in today's economic problems is still the most important issue, but also other important issues one by one floating on the construction of socialism with Chinese characteristics table, sum up these issues is the kinds of social contradictions have become increasingly prominent. If these problems can not be fundamentally solved, the lack of modernization of a good social environment to rely on the creativity of the Chinese nation to not enjoy the play, the further development of society on the lack of sustained long-term power. We have every reason to believe that: the past, private ownership of community can not solve its inherent social contradictions and can only be its demise with the fate of a socialist society can be avoided, because the nature of socialist society is the wealthiest society This stems from its advanced nature, and only deepen understanding of the nature of socialism, to be able to open the building of socialism with Chinese characteristics and new ideas.

Second, socialism is a competing study what kind of society
Study how the competition is a socialist society, which we since the founding of New China to the reform and opening up has not solved the problem. In the absence of full understanding of its essential nature, can not fundamentally solve the problem of socialist construction, a series of that many countries in their process of development of socialism go astray, the cause of scientific socialism eventually suffered a major setback. marked the experience of socialist construction, only better grasp the essence of socialism in order to continuously open up socialist construction the right way. reform and opening up previously when we talk about the nature of socialism, mostly from some of the external form of the socialist economic base and superstructure of socialism in the political system level to understand what socialism is, and as the socialist form of society with other distinguished. This only shows that our understanding of socialism in the past is still very naive, not to the essence of socialism and its distinguished from forms of good areas, understanding of socialism easy to stay in some of the surface phenomena. socialism as a special stage in human history, its greatest feature is its historical transition, it is not a mature and stable form of society, it is the history of a rapidly developing process is eventually enter a human to create conditions for the communist comprehensive historical period, regardless of its economic base or its superstructure to go through a gradual process of change. it does not own a fixed form of expression, all the changes with the times with its manifestations, whether it's economic system or political system are subject to the specific historical conditions. only the external form with these uncertain factors to the flag of socialism, as socialism and other defining the difference between social forms wrong. the essence of socialism as a specific historical stage of human society has always been the thing, only from this particular phase of history to grasp the whole process. Therefore, Deng Xiaoping also abandoned the traditional understanding of the socialist way of thinking after grasp of socialism on the basis of the entire development process, to some extent to suggest the essence of socialism.

Should be from the general history of human society to explore the process of the essence of socialism, socialism and human society from the historical stage of other internal contacts to grasp the essence of socialism should have meaning. Because socialism is not a subjective concept of one thing, Its appearance is a historical necessity, it must express a certain objective historical requirements. in the social history of the increasing development of large-scale production conditions, this objective requires a strong expression of the history of the pursuit of the interests of the masses. This the requirements of history has been kind of reflection as a thinking human achievement, a culture. If we give a definition of socialism, its basic meaning is the continuous pursuit of the interests of the masses of the society is the pursuit of the interests of the masses The Thought of practice.

A reality not a socialist society changes the natural process of human society, it is a turned out to be a big outbreak of human thought, there is a history of human civilization since the people of advanced social relations between people of the basic issues the result of long-term exploration of human suffering in the long-term social relationships between people irrational torment countless times after a thorough awakening.

The emergence of socialist ideology and practice of socialism opened up the road, marking the beginning of the end of mankind based on private ownership on the long-term human and social life of the state of division and confrontation, to the human population start a new life together independent era.

Third, the different historical periods of interest among people
Different historical periods the nature of human society is reflected in the final analysis, occurred between people in society's interest in how, not what this community pretty self-stick label, which is to distinguish between different social lies. From this point of view of various social, we can find, in different societies, relations between the interests of people is not the same. In the primitive society, people pursue the common interests of the clan. into private ownership society between people's interests is the essence of the pursuit of private interests. interests as the maintenance of human survival and development of various physical or mental condition, is that people transform nature, society and the subjective world of the results. private ownership conditions, due to productivity developed or not developed enough, the most basic interests of the first performance of material interests, and various material interests of the occurrence and development of completely dominated by the desires, the basic presentation with a spontaneous and laissez-faire state. because of the social product of the limited the interests of the people are often eager to increase the plunder from others, interest in this jungle, the so generated class, there have been various interest groups, community and thus established some of the people by virtue of the monopoly of resources and in the community economic, political and cultural dominance in on another part of the larger social group or the basic order of plunder. This is all the established system of exploitation of the common nature of society, different system of exploitation is only a manifestation of this interest predatory manner and extent of the difference Bale. In this jungle of social relations, human to the polarization, and some people parasitic way of life so that they become an obstacle to human progress, more people lack the conditions for survival and development, and its the ability to create not play. human society, so long standstill, only to break the original unreasonable on the basis of interest, society will be a significant improvement. reposted elsewhere in the Research Papers Download http:// www.hi138.com until today, the human pursuit of a fair and reasonable for the relationship between people is still difficult, is what causes humans can not get rid of the unfair social relations law of the jungle? Obviously, that is, as the reality of human existence is always It can not go beyond the material interests of a very stingy. but the original community is a special case, in the primitive society to survive extremely harsh conditions, only the preservation of the whole, the individual can survive, so the primitive society to the pursuit of common interests. into the private society, the individual independent living as possible, but the backward social
Productivity of human material living conditions remain extremely poor, in this case, there is only a good self-preservation, as the class group in order to better develop, which generally reflected the social reality in people's minds, to make human beings only see their own interests, but can not see the common interests of the whole, only attach importance to self-satisfaction, while ignoring the existence of others. desires become the dominant social life, the basic spirit of power, lust rise further development of the ruling class or ruling group will. by the economic, political and cultural factors, most of the social life of the dominated groups in a spontaneous, blind state, such a society will inevitably become a law of the jungle society. In this historical period, people of The basic content is the relationship between opposition and struggle, the situation also shows that when the internal relations of human society can only be left to the mercy of desires, it is impossible to form a fair determination in pursuit of common interests. Although ancient Chinese society, such as appeared in Datong thinking, but by the reality of interpersonal relations between the competing interests of the fundamental constraints, such thinking can only be a good fantasy. if not from the beginning of human individuals, groups, classes start to understand self-interest and handle the relationships between, but the emphasis on the pursuit of common interests, focus on seeking common ground in pursuit of common development, human will avoid numerous highly self mutilation, human internal damage does not occur again and again and again sub-renewal of civilization civilization Strange Cycle. but only a hypothesis, because humans do not have the beginning of this ability, this situation changed only in recent times. machine industry, the emergence of socialized mass production era, between people different between groups, between dependence significantly increased, a prosperity, one loss for both the situation of repeated, so that mankind began to gradually get rid of the small manufacturing community in the long-term form of Shaanxi narrow selfish ideas, began to pursue more expand the common interests. forties the nineteenth century, in pursuit of the common interests of the proletariat for the purpose of the emergence of Marxist theory, the human understanding of the relationship between people has reached an unprecedented new phase, which is science Socialist Thought in the basic historical background. With the further development of the productive forces of modern society in pursuit of the common interests of laborers as the main contents of the socialist ideology not only play the leading role in some countries, it is the capitalist world is bound to have a broad and deep effects.

The relationship between the interests of people of all social issues has always been the core issue, how to deal with relations between the interests of people, but also with other socialist society the fundamental difference between class society. Can not be allowed between people interest in the natural variation, not only safeguard the interests of people who neglect the other part of the benefit or harm the interests of other groups of people, otherwise, even if built on the basis of public sector human economic activities will not form a fair and reasonable social relations . If there is a society in pursuit of fair and reasonable public will, to the interests of the relationship between people active intervention, even if the economic life of society based on private ownership, but also between people can form a reasonable social relations, the key is whether the whole community led all areas of life to the pursuit of the common interests of the people for the purpose of the public will and capacity to intervene. mankind as a whole exists, the human relies on the strength of a whole continue to open up the path of their own progress . competition between people in society is the difference in the relative, the reason for the weak, usually due to the weak case is due to existing economic, political, cultural and other social factors. because people had the same potential , and also has the same pursuit of self-realization, self-transcendence of the desire not to bring about the realization of self-expansion of social difference, otherwise the community will once again polarization, division and confrontation to return to the vicious circle of history in. the historical development of the socialist stage of human civilization should be highlighted in any concern and properly handle the relationship between people, to give each person the basic conditions for survival and development, so that all people are full of hope for the future, so that all people's creativity can be respected and play, so that the whole community full of vitality, and this is the biggest advantage of socialism. in pursuit of the interests of the masses as a supreme public will, is to respect the people interests, to meet the reasonable needs of the people, people who are full of hope for the future. respect, maintain, and continuously to achieve the greater good of the people that we adhere to the work of reform and opening up the most fundamental principle and resolutely oppose ignored, damage of the people interests.

In short, the socialist society is not an independent form of society, it should be in the long historical changes in the consciousness of the people to consciously create a stage of history, is a conscious history of the vast majority of people from the shackles of the specific historical stage, is a progress in the development of human society than any previous historical period of the most dynamic phase. because it is the vast majority of people seeking benefits, it is the vast majority of people to mobilize the enthusiasm of making history.

References:
[1] Deng Xiaoping, Selected Works of Deng Xiaoping, the first 2,3-volume, [M] Beijing: People's Publishing House, 2003. Links http://www.hi138.com Research Papers Download