Mao Zedong's concept of culture and contemporary Chinese culture

(Paper Network Summary: Mao Zedong's philosophy by the National Research Association, South China Normal University, School of Politics and Administration, South China Normal University, Institute of Marxism, Mao Zedong, the country hosted the philosophy of the seventeenth workshop on 3-6 December 2010 in South Normal meeting. commemoration of Mao Zedong <<New Democracy>> 60th anniversary of the seminar, entitled "Mao Zedong's cultural values ​​and contemporary Chinese Culture" as the theme was well attended, nearly 80 experts and scholars. Society , former deputy director of the CPC Central Party History Research Center Shi Zhongquan of "Mao Zedong's concept of contemporary cultural value" of the seminar's opening ceremony. Association and Xu Quanxing to "Mao Zedong's cultural outlook of the scientific content" in the title gave a keynote report Participants around the theme, carried out a lively and fruitful discussion and exchange.


[Keywords] Culture, Culture, philosophy one on the scientific content of Mao Zedong and Culture

Mao Zedong's concept of Culture, scientific content is the focus of this meeting. The experts and scholars from different cultural perspective of Mao Zedong's concept of the discussion.

Mao Zedong's definition of culture. Yong Tao pointed out that Mao Zedong is the basic problem of philosophy and thinking of starting to clarify the relationship between the definition of culture (1 Mao Zedong's culture, the culture is narrow, that ideology, culture, based on social ideology as the main content of the belief systems, which consists of Political ideology, legal ideology, morality, art, religion, philosophy, science and language and thought forms, etc., does not mean including cultural artifacts, institutional culture and spiritual culture, including the broad culture (2 Culture is a reflection of the social economy, and effect upon the economy, give a huge impact on the economy (3) between the Political economy of culture and plays an important intermediary role. Guo Jianning proposed generalized culture - personified , the essence of man power of object-oriented, narrow - and the Political, Economic, corresponding to the culture.

Mao Zedong's cultural outlook on the formation of male Hu pointed out that Mao Zedong's cultural theory of democratic Political theory has close ties with it's proposed that Mao advocated building a new culture and practice of the results of the Cultural Revolution, but also for the struggle against the Kuomintang authoritarian culture actual needs. Meiliang Yong believes that Mao's theory of cultural values ​​reflected in the main sources: (1 is the concept of infiltration of Chinese traditional culture (2 under the influence of ideas of Western culture (3 Marxist view of culture and thought of Mao Zedong direct culture theoretical sources. In addition, the main Fulfillment is the formation and development of Mao Zedong's cultural outlook of the main conditions.

Mao Zedong's cultural outlook on the essence of the core. Xuquan Xing pointed out that Mao's concept of culture is the core of cultural and Political and Economic relations between the dialectical and historical materialism describes his view of Mao Zedong from the Economic, political and cultural relations between the Cut to illustrate the Marxist view of culture. Mao Zedong's cultural outlook is based on practice-based, a complete history of dialectical materialism, not only different culturally determined social and historical development of idealism and culture, but also different negative sense, the political dynamic counter-cultural view of Economic determinism, highlighting the culture of the times, class and practical. Yong Tao pointed out that, in his <<New Democracy>> from the dynamic height of the revolutionary theory of reflection about to a culture that is the essence of civilization - that is people-oriented culture. Culture is the core values ​​of Culture has information function, cognitive function, the function of criticism and enlightenment. Meiliang Yong Mao Zedong's cultural view that the cultural ideology of Marxism with China's modern revolution, the practice of building products combine its essence is in China's Marxist view of culture.

Mao Zedong's cultural outlook on the basic meaning. Xiong Hu pointed out that the theory of democratic culture, rich in content, including political, Economic ideas, including a number of arguments, including how to criticism and historical and cultural heritage, to learn foreign culture to enrich the nation, science, popular culture, economic and cultural backwardness of China, popular culture, the development of science and culture, as well as intellectuals in the cultural construction of the important role and form a united front of major cultural significance, etc. Kwok Man Leung that Mao Zedong's concept of popular culture, is refers to Mao Zedong during the Chinese revolution and construction as the main building to the public, to serve the public, and loved by the public culture in the formation of the theoretical point of view it to the masses as the main body, to serve the public as a value orientation, in order to close the public manifested in the form to the public demand for an important reference. Mao's mass culture, to subvert the traditional service in the minority ruling class and cultural system of values, establish a new culture of citizen-centric value system.

On Mao Zedong's cultural outlook of the basic characteristics Xue Guangzhou pointed out that Mao's view of culture has three characteristics, namely, Nationalism, scientific and popular Zhou directly asked Mao Zedong held a revolutionary culture, its order striking feature is to uphold the revolutionary practice, and show in its guiding ideology, values, ways of thinking, ideas, ethics, codes of conduct, to deal with the working relationships and deal with the Chinese ancient culture of foreign culture. Schwing tree, Wang Zhao flag that Mao's Marxist view of culture, highlights the cultural Nationalism and openness, the people and democratic, scientific and practical.

The role of cultural ideology. Huzhen Ping pointed out that the reality of the socialist movement determines the Communist Party seized power in the country can quickly toward extinction, two sides highlighted the performance of the power out for the development of the Chinese Communist Party is still the dilemma of the market economy, which increased demand for socialist ideology and norms play a leading role in socialist ideology to play a leading role in ideological and cultural fields, must pick up the weapons of criticism and self-criticism. Yang Xiannong that, with Mao Zedong at the core of the first generation of central collective leadership, in the process of socialist construction, attention to giving full play to the function of culture, to grasp the ideology of the right direction to lead the masses to promote cultural integration of national political power of negotiation to create ethnic and religious culture good atmosphere to maintain national unity, "two hundred", "two for" policy to promote cultural development and prosperity, these theoretical contributions and practical experience, provides us with valuable ideas nutrition.

Mao Zedong's concept of contemporary culture on the value for the contemporary concept of Mao Zedong's cultural values, scholars have also been active lively discussion. It was agreed that Mao's view of culture in promoting contemporary Chinese culture still has an important significance. Yong Tao that contemporary philosophy of Mao Zedong's cultural values ​​should be understood in three aspects: (1 Mao Zedong's cultural philosophy tells us that the ruling party after the victory of the revolution must be implement the transfer of the cultural strategy (2 basic idea of ​​cultural philosophy of Mao Zedong is still our contemporary culture should follow the basic principles (3) Mao Zedong's cultural philosophy tells us how, under conditions of economic globalization and cultural choices. Meiliang Yong believes that Mao Zedong's concept of contemporary cultural values ​​reflected in the contemporary construction of China's advanced culture and established a forward direction for the development of contemporary China's advanced culture provides an important theoretical guide for the construction of advanced culture to establish a methodological principle Kwok Man Leung pointed out that Mao Zedong's concept of popular culture response to war and revolution through its theme of the times, the dominant cultural mode of implementation and explore a wealth of practical activities to carry out these modern means of conversion, on the road to the transformation of our culture.

Mao Zedong and the Chinese culture on the concept of culture. Zhuo red that the study of Mao Zedong cultural philosophy, not just treat it as a historical phenomenon to study, more importantly, the analysis of some issues should be placed on the phenomenon of contemporary Chinese society to study, so to highlight the contemporary philosophy of Mao Zedong's cultural value CHEN Jin suggested that the study of Mao Zedong and culture should not only concern the process of Mao Zedong's cultural consciousness, as individuals should also distinguish between Mao Zedong and Mao Zedong as China's specific period of ancient and modern Chinese and Western cultures differ. current culture should be correctly handle the traditional culture and modern culture, the relationship between local culture and the relationship between the foreign culture, science and culture and the relationship between human culture, popular culture and classical culture relationship.


Second, on Marxism in China, the era, popular in recent years on Marxism in China, the era, popular Research focus and attention as the focus of this meeting, the scholars have embarked on a discussion.

The era of Marxism in China and the basic content of the popular means of realization. Cang Nan pointed out that Marxism in China is a never-ending process of this process to, in a nutshell, is to "three", that China's actual of Marxism, Marxism and the Marxist method of mass. Marxism in China is not an end, but rather to achieve "three" means. Marxism in China is still a theoretical form, only the realization of "three", the key is achieve Marxism popular for the masses of the master in order to transform society into and transform the world of material forces, in order to use this "great understanding of tools" to properly handle our people, objects, people and society, the relationship between man and nature, otherwise, Chinese Marxism, there are still divorced from reality and the masses, become dangerous dogma. Yang Yali claims to find out the characteristics of Marxism in China, namely, Marxism and Marxism with Chinese characteristics of the characteristics (of Marxism with China's reality, Marxism and the combination of traditional Chinese culture. Penning that enhance the study of Marxist theory, the problem of consciousness is the Marxist era of popular Chinese internal requirements to practical problems as the center is promote Marxism, "three" an important part. the moment, the Marxist theory to enhance awareness of the problem we need based on the contemporary face of reality and the world, we are good at capturing the era and the problems facing our country and from a philosophical perspective to think.

Links to free download http://www.hi138.com era of Marx and Marxism in China's inter-relationship over Chinese goods that depend on Marxism in China, constraints on the age of Marxism, Marxist era based on the inherent, embodied in the Marxist nationalization (in China. Marxist era of Marxism in China with the dialectical unity between the mainly reflected in three aspects: (1 precisely because times are different, the decision of the different historical stages of Marxism in China oriented and focus on and answer the "fundamental problems" is different from (2 different historical periods, the era of Marxism and Marxism in China associated with the word different, (3 Marxism in China "Chinese dimension" and the "world dimension" of mutual intertwined and support structure, Chinese culture and world culture, the study of Marxism and the Chinese Marxist study of the world's "two-way interaction" the problem has become Chinese Marxism and the Marxist era of unified development trends.

Marxist Philosophy in China on the implementation of the path. Yangrui Sen proposed by the study of Marxism in China to explain the philosophy of Mao Zedong's historical position. (1 of Marxist Philosophy in China basic theoretical issues of interpretation, in conjunction with Mao Zedong's philosophy to interpret, such as the history of Marxism in China premise, of Marxism in China's historical inevitability, to highlight through the interpretation of Marxist philosophy in China of Mao Zedong the status of the process (2 summarizes the philosophy of Mao Zedong in the history of Marxism in China's basic experience of the process (3 to clarify the philosophy of Mao Tse-tung and theoretical system of socialism with Chinese characteristics and the relationship between the intrinsic nature of things. ( 4 of the new era of Marxism, Mao Zedong's philosophy of the inheritance and development of human understanding of the development stage, Xiao poetic beauty that China has always adopted the Marxist emotional and rational dichotomy, and Western philosophy since Kant, Marx and Engels have been included the use of emotional, intellectual and rational trichotomy. The basic principle of the major epistemological differences, both for the Chinese philosophy and Western philosophy of dialogue, or the Marxist philosophy in China, are not evade the issue for the in-depth discussion of Marxist philosophy in China is an important issue.


Third, political parties, on learning to build the party 17 Fourth Plenary Session of the need to "build a learning Marxist party, the party to improve the ideological and political level." Seminar, delegates to build a learning topic from different political parties point of view of a number of Research and exploration.

Mao Zedong and learning about finishing party building. Xie Chunhong that modern learning organization theory, as the threshold under Mao Zedong, from the individual point of view, he is learning-oriented individuals, good at learning, real learning, a mind able to live out the meaning of life, ambitious goals to promote He excelled themselves, from an organizational point of view, he is a learning leader, a political party to learn good design, superb teachers to learn the political parties, political parties are always loyal to the learning objectives of the servant, from a social point of view, the quality of learning and individual learning of leadership in his body to fully highlight the achievements of China's history, a great learning leader.

Learning about the practice of building political parties to explore Van Yin Chao pointed out that Mao Zedong's socialist construction in order to correct the "Left" errors, sent a letter to the party, called reading, and personally, organized study groups, studying the Soviet Union <<Political Economics (textbook> > Contact China's socialist construction in the real, made a lot of comment, made a number of thought-provoking, inspiring future generations of thinking, reading and learning for us to set a shining example for learning today, political parties have an important inspiration . Zhang Xide that Yan'an Central to the theoretical study on the introduction of paper, headed by Mao Zedong, director of the Central University study group and the Central Committee as the representative of the total related to the leadership of a learning organization set up to "Five • Five learning festival" as a symbol learning system, the establishment of the Ningxia region directly under the central institutions of the establishment of the four important measures to promote the sport and learning to learn in depth the development of party building and an important guarantee. Xiong Fang respectively, from the objective world and subjective world, the transformation is the transformation the same process works, the transformation from the general principles of the subjective world and from the comprehensive development of the communist people learn the purpose of starting arguments Mao learning is party building and to explore the ideological remolding the subjective world of its most important philosophical basis.

On the path to building a learning party options. Guo Jianning proposed to take into account the highbrow culture and the Countrymen's ties, while efforts to enhance the level of popular culture and taste. Zhuyan Jiang stressed the study of theory to fully mobilize the enthusiasm of the masses of workers and peasants through a multi-pronged approach to theoretical learning. Theoretical study must be practical, to prevent the promotion too far.

In addition, some experts and scholars of national and cultural interests of Mao Zedong, Mao Zedong's "Hundred Flowers", Mao Zedong's Literary Thought, Mao servile culture criticism, Mao consumption concept, the democratic revolution of Mao Zedong thought and style construction of the ideological and political theory teaching exchanges and other issues the meeting.

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