On the old-age security in China's cultural gene - Chinese cultural heritage and development respecting

Paper Keywords: respect for the old culture; traditional culture; old-age security
Abstract: China's traditional culture of respect for the old deep-rooted, long history and today, not only did these cultural ideas from the historical stage, on the contrary, the essence of his thought is already embedded in the current way of thinking of diversity in old-age security, and become the latter's deep cultural genes. Both countries have pension or social pension or family pension, are inseparable from the Respect of traditional Chinese culture, China's respect for the old cultural heritage and development.

In the 21st century, "aging" problem is becoming increasingly evident, its impact as much as the "population explosion" to the social impact and influence, thus, aging began as a global problem caused widespread concern around the world are actively explore new variety of strategies to deal with aging issues. how to build a practical situation of China's old-age security mode as before the people is a major issue. academia to start a positive discussion of this, some people take the pension from social protection point of view of the road, someone from the social pooling and individual accounts perspective a useful attempt.

First, the Chinese tradition of respecting the historical and cultural
China is rich in respect for the old culture and a long tradition of respect from the history of human development, despite the early primitive society, and lack of food because the characteristics of migratory life, led by women - children, youth, women - elders - adult man - the order of distribution of the elderly prey, then kill the elderly and also has reasonable support for the elderly, but since a long primitive society until the late slave society, feudal society, since the elderly are highly respected late primitive society, human into the grinding stone age, the relative level of productivity has increased, the human form of marriage into the dual marriage system, in order to clan-based social organization, the elderly, well-known clan tradition, but in one set of wisdom and authority, and therefore highly respected. Confucius (Book of Rites, Li Yun,>> chapter describes the situation during this period, it is one world, in this world, "pro-people not only their parents, not only child of his son, the old terminal, Zhuang has been used, young director, gill few lonely or disease has been raised. "We can say that since then, China has initially formed a tradition of respecting old-age pension. to the wealth of ideas very active Spring and Autumn period, pension culture is to show the form of books and systems known to the world, especially Confucianism is more based on "filial piety" as the first, the initiative "filial piety, ladder, loyalty, trust, propriety, justice, honesty, shame," heavy family, care for the young publicity ethics, from the pension system in respect to the title and see this. <<The Book of Rites>> according to different age groups in the title for the elderly, and to give the corresponding treatment: "Sixty Yue Kui, seventies day old, eight ten, 90 years, saying bang ... ... Date of aging ."(<< Rites ceremony song>>) on the ordinary people, treat the elderly is a manifestation of filial piety within the family, Zixiao the Garcia; the emperor pension , is equivalent to raising the father of the world, based on Koji world from the perspective of pension system, <<Book of Rites in>> which made the elderly of different ages by different levels of government conservation: "Where the fifty raised in the Township, sixty raised in the country, seventies raised in the school, up in the princes. eighty thanks Jun Ming, and then to sit and police the same applies. ninety people were affected. "attention to the elderly, in other ideas schools also have a more obvious expression such as <<Mo>> from the family ethics, and interpersonal harmony and the angle of the Father loves the Son, Father and Son love thinking of love, through the analysis of "self-love is not love the child the parent, child self-love is Father does not love, "the consequences will be to advocate the importance of old-age pension; <<pipe" from the government perspective of responsibility and social stability made to the line nine when the monarch parade benefits administration, of which the first is the elderly, that is where the country should set up pension charge is responsible for matters relating to the old post these ideas for later Respect ideas laid the solid foundation <<Three Character Classic, "clearly stated" the first filial ladder, sub-horizons; to know a few, know a Man, "" disciple of rules >> even more "filial piety first ladder, the second bear in mind" on the first chapter. this enough to see respect for the old, old age and died of profound traditional culture, long history.

This respect for the old, old age and died two thousand years of cultural traditions through the accumulation and precipitation of the Chinese people's concept of intergenerational relations has had a profound impact children from birth date to start living in a family-centered educational environment. , not only the older generation to pass on to their children or grandchildren of basic survival skills, but also instill in them a reasonable way of life and the concept of right and wrong simply humble, which will include filial piety, gratitude as the main learning content of ethics, with these ideas the personal growth and subtle way into people's values ​​and become unquestionable conduct, conduct which stretches for thousands of years, gradually raising children for old age beyond the individual acts as an inherent social norms. It enshrined " Pepsi filial piety "philosophy, not sincere to the pension as a responsible, no matter how the economy will be willing to act to support the elderly as their first choice of things to consider, so, even if unable to provide rich material life, can also be psychologically comforting the elderly, access to spiritual satisfaction.


So, why the existence of traditional respect for the old culture for thousands of years? It is how people's way of thinking and ideas to produce such a profound impact on it?
Second, the social basis of respecting cultural heritage
Are cultural animals, people create culture and reshaping their own through cultural, heritage and culture of accumulation and not accidental, it is the foundation of its existence and laws, as Engels said: "Overall it seems the same historical events is dominated by chance, but on the surface is incidental in the work place, the chance is always hidden by the internal domination of the law. "hiding behind the Chinese culture of respecting the law and respecting the foundation of Chinese society Therefore, research is bound to respecting cultural study of Chinese society, to analyze the breeding ground of respecting culture, then explore the new situation of social adaptation.

Society's impact is enormous, because people are social beings as the fundamental characteristics of the people are social beings. "Society is a huge objective system is determined by productivity system, the relations of production systems, culture, spiritual system, communication systems, and various political, economic, social awareness, national development and other subsystems of the integrated system. "In this system, everyone has access to imparting knowledge, moral values, skills development and training standards, and then from ignorance of the natural growth of a literate society to a person, which means that people's attitudes and way of life are not innate, understanding of their individual development and improvement are acquired gradually, that traditional Chinese culture talk "into the nature and habits into." So, respect for the old culture must be deep in China's economic, political, and cultural roots in the formation, development, accumulation, sublimation, heritage. Links to free download http : / / www.hi138.com Throughout thousands of years of Chinese history, we can see that in economic terms, China has always been founded on agriculture, agriculture is the foundation of national economy, in the mode of production, a natural economy of a absolute advantage, even if the feudal society of the late prototype of industrial civilization, are also a small workshop, so their parents not only play a leading role in production activities, and dominant in the product distribution. This determines the parents and other family members must determine the relationship between the relationship with the subject, this economic base of the patriarchal social status for the elderly a solid economic foundation laid in the political side, China has been centralized system-based, especially the "home country with structure "and" patriarchal "shown very clearly, parents and the monarch in power and status has high homogeneity, the family's social status, seniority for the elderly to play the role of adhesives in the way of life, It's mainly family-centered communication, kinship as a link to the "gap structure", way of life in this production, people's life and circle of contacts is a family-centered, people feel, understand, assimilate, and create society through intergenerational transmission channels and experience to explore to achieve, in addition, almost no other way.

Therefore, the elderly will inevitably have a higher status and authority to speak because the older age groups have received as the object passed down a generation on to the social productive forces, social environment, ideological and cultural awareness, in itself as a subject engaged in social work and life activities accumulated a wealth of experience, things human and has extensive experience and deep understanding of social and labor have a profound awareness and more exercise, with comprehensive experience and skills. In their eyes, "the human reproductive feeding, fishing and hunting collection, they have relations with the world around them and how to raise offspring, and so are not based on natural, but from some kind of habits and conventions, as George Bernard Shaw said" Sixty after the age of real life. "In this regard, Hegel has very deep pointed out:" with the motto, from the young (even though he was completely correct understanding of this maxim) that came out of the mouth, the total is not the kind of wisdom in the old weather-beaten in the significance and wide wrap, the latter can express the elements contained in the dictum that all power. "As a result, they often easy with its" learning-rich five cars "and" Laomashitu "prestige and ability to acquire knowledge according to their own way as the relay to pass the customs and conventions to the next generation, so that the next generation of strong compliance with Respect, filial piety ladder, forget the idea, so that China's respect for the old traditions and old-age pension is based on the concept of production and lifestyle of Chinese society for the special roots.

Third, the old-age security approach demonstrates respect for the old idea of ​​culture gene
However, with the development of social productivity, production and lifestyle of Chinese people has undergone a fundamental change in production modernization and development of information society led to the production of the elderly inherent skills and social experience is no longer an advantage, and the authority of the elderly the importance of gradually weakening the elderly, especially with the social organization and family structure changes, people began to re-examine the limitations of family pension, endowment and then explore the wide range of ways, many people have suggested to go the road of social old-age security, was, according to The draw "in the decline of traditional Chinese culture and even in old age disappear" conclusion. So, stretching for thousands of years of tradition of filial piety really has lost the meaning of existence and it will eventually be replaced,
Respect culture in China is not only bad stretch has its historical inevitability, but there is a realistic necessity, which can be from the current old-age security reflected in the way. People from various angles of old-age way, but no matter what angle, from pension of the main point of view, are including national pension, social pension and family pension in three areas, either old-age way, all convey a wealth of traditional Chinese thought.

State pension idea, very early in the practice of traditional Chinese culture and thinking activities reflected the State pension can be traced back Xia and Shang Zhou Dynasty, Wang attach great importance to the three generations of old-age, no matter under the care libraries in the library or the East order or Western order, different for the elderly have different levels of government conservation. ancient society, the state's respect for the elderly care has not stopped, the more ways, including the construction of nursing homes, support lonely old, thanks to the Grand officers, advancement, reward money and goods, improve living standards, awarded Hong stick, privileging, wide delicacies pardon, served by light-Fu, held a ceremony, veneration for the elderly and even some official attempts to remove the liturgical approach to encourage the adoption of lonely elderly people, rebuilding the family , that lonely old man, "there are others who often like to keep raising support, in addition to the complex." These ideas not only reflect the country's respect and recognition for the elderly, and underlines the Government's emphasis on the important responsibility of the people riding these ideas have been today handed down, in fact, when people in the study of government responsibility and state aid, or that when people study the three-way sharing of old-age security mode is still thinking in the extension of the traditional pension, even in modern society and the state does not go beyond the ancient the importance of the elderly.

For the social pension, also available from the <<Historical Records>> find the source of the theory, the so-called "pro-people not only their parents, not only the child of his son, the old terminal, Zhuang has been available, young director, carp few lonely or disease has been raised. "<<Book of Rites, Li Yun>>) is to promote sharing through social channels to retirement today, with the rise of the third sector and the development and growth, we find that to" keep my old and the old person "in one of the important role for family pension, the traditional Chinese culture can be found in many of the ideological origins, referred to herein," filial piety "thinking mostly in terms of pension for the family today, people make the family dependent's social support network is still the current old-age mode of choice for the elderly, is nothing more than old-age way to express the Chinese still can not be separated from the next of kin (including children, etc.) constitute a family bond. While this maintenance support network showing small-scale, density characteristics, but, adhering to the "Pepsi filial piety," the traditional concept of family as the basic cell of society and the basic unit of support for the elderly, is still the elderly happy Eden, past, and remains so now, so blindly induce the elderly out of the family, the elderly to the society is completely unrealistic.

So, whether national pension or social pension or family pension also, are inseparable from the Respect of traditional Chinese culture, China's respect for the old cultural heritage and development, such as, "Zixiao the family together" is a family pension even fully funded system of traditional roots, "I keep the old and the old person" is a social pension to help the public to protect themselves and even the way the cultural foundation endowment, "the emperor pension, Koji world" is the state pension as well as welfare and state model cultural roots.

In short, the people creating community, and create a human society in the process of social development, the Chinese traditional culture of filial piety in the Chinese family pension has been played an important role in the present, this culture of filial piety will continue to be passed along, and whether is to take the road of social old-age security or promote government accountability and the state pension, can be found in traditional Chinese culture, profound cultural background and theoretical foundation of Chinese traditional culture and its profound continue to flourish in modern society, so, in the establishment of a modern society pension system must be clear, we can not abandon the traditional Chinese culture, but try to dig its intrinsic value, so that past serve the present. Links to free download http://www.hi138.com