Philosophical Interpretation of livelihood issues paper to write network _

Papers to write net: Abstract livelihood issues is the development of human society is an eternal theme, but also to explore a fundamental question of philosophy. Marxism is an ideology that contains a wealth of theoretical treasure trove of livelihood, their concern is that people's lives and human development, to reflect its the spirit of the people's livelihood and the livelihood concept. This paper from the perspective of Marxist philosophy to reflect on issues of livelihood.

Keywords livelihood Marxism

The world's biggest mismatch of human development is due to material life and spiritual life can not be developed simultaneously, triggering a human self-survival anxiety, which led to people's material and spiritual freedom, needs and realities contradictions, which become the livelihood of ordinary human social development concerns.

First, the philosophical origins of people's livelihood
Livelihood of the people that "the people" the survival and development, which includes not only material needs, but also spiritual needs, and to meet the spiritual needs of the meaning is very important. Livelihood issues that the people living and life, survival and development of the masses of the fundamental interests.

Ancient China has a wealth of livelihood thinking, as early Western Zhou period, thinkers proposed a "people but the foundation, the solid victor 'thesis." Livelihood "first appeared in the <<Zuo Xuan Gong years >> so-called "people's livelihood in the ground, ground is not exhausted," "government of the hing, in the cis-people", where "the people" and "students" although their meaning, but together means that people living means . attention to "the people" the survival and development of ancient Chinese philosophy has always been the orthodoxy, the orthodoxy of Chinese culture from watching, not only refers to the livelihood problems of human existence, it is actually a "unity of mind and matter" issue. livelihood is Ancient Chinese sage could maintain the top priority for the government, Ministry of Health has been re-farming ideology and culture of ancient Chinese spirit of Orthodoxy can be said to the people's livelihood as the center of ancient Chinese philosophy, a prominent feature.

From the perspective of Western philosophy, history, modern and contemporary Western philosophy has always been the center of the study of human life, the right to life of people of common concern, free development and other livelihood issues. Western philosophy, the various factions continue to improve the lives of people's livelihood, livelihood and cultural development and other issues, so now the people's livelihood is based study of contemporary Western philosophy.

Second, the Marxist philosophy inherent in the ideological analysis of livelihood
Marx's entire theory of man's overall thrust is to find a real free development of the road, right on the comprehensive knowledge and understanding through the study of Marxist philosophy of life, the center of each period leads Marx departure from the life of human existence, revealing to the people the meaning and essence, he said: "History is the first premise: people to be able to 'make history', must be able to live, but to make a living, first of all need clothing, food, shelter and other things, so the first is a historical event production to meet these needs, the production of material life itself. "① here, people's livelihood, production and life meaning is the dialectical unity between the two, therefore, the status of Marx's concern on people's lives and thinking is real, concrete.

(A livelihood is the prerequisite and starting point of historical materialism.

Marx reason for making a "material subsistence production activities of all history to be the prerequisite and foundation", "mode of production determines life" and other basic concepts of historical materialism, precisely due to the reality of people's livelihood concerns in Marx philosophy, the problem of people have a very important position in the <<1844 - Philosophical Manuscripts>>, the human alienation and rejection of alienation, to achieve the reversion of human nature and the realization of human emancipation constitute an important theme in the <<on Feuerbach>> in which seven people are directly relevant to the question in the <<German Ideology>>, Marx repeatedly stressed that his study is "from the reality of , starting with their own personal life, "and proposed the liberation of people is a historical event. laugh at the old Marxist materialism" of hostile people "problems, he clearly states:" The reason why people have a history, as they must produce their own lives . "② Marx believed that, regardless of social form, are the product of human exchanges, history anything has been done to create all this, has it all and for all this struggle, not history, and it is people, the reality , living person, therefore, Marx pointed out: "All social life is essentially practical." I said: "All social life" should be "people" of another expression.

(B Marxist critical theory concerns the formation of people's livelihood is the driving force.

Marx's critique of the criticism of religion and politics combine to make this critique to the reality of people's livelihood concerns. Marx <<On the Jewish Question>> and <<Holy Family>> criticism of Powell and others in the abstract talk about people's religious beliefs rights and Political rights in <<The Poverty of Philosophy>> the criticism of Proudhon's talk about the abstract property rights. Marx's "Das Kapital>> provided in the critical scale, the person must live according to their scale in order to achieve happiness, no the existence of human perceptual masking, constitute the repression of human nature Marx in the Critique of Political Economy in an implicit idea is that the origin of the freedom to make a reality, it needs people regardless of where the object is , or in their activities, people see, hear, love, hate, etc., as people, rather than as an intermediary in the exchange value of Marx's analysis of Political economy to begin to critique the capitalist system, the main capitalist society is concerned with livelihood issues in the social management system was critical, labor theory of alienation is the Critique of Political Economy is the most powerful weapon. Marx's labor theory of alienation not only of man's survival as a practical basis, and to human existence as the ultimate point. Marx believed that working as a free conscious activity, the reaction of human nature, it is of human life itself, but in the capital society, the activities of this life had become a workers life-sustaining means bourgeois Political rule to maintain the wage labor system, this system in the development of the capital, while at the expense of individuals can be said, in Marx's critique theory contains a critique of capital and the restoration force of man as man's nature to pursue.

(Three from the Marxist theory of the liberation of the people's livelihood concerns.

Marx's critique of modern capitalism, basically focusing on human liberation in the <<On the Jewish Question>> a text, Marx's "liberation" process is divided into "political emancipation" and "human liberation" two successive stage, Marx said that and the pursuit of human emancipation in the political liberation has been completed on the basis of place in Marx's view, the liberation of only a single person in the history of all mankind to be completely in the liberation of the implementation of First people's liberation is a human life needs to be satisfied. "When people can not eat and drink their own lives through the quality and quantity of fully guaranteed, people will simply not be liberated. 'liberation' is a historical event not thinking activities, 'liberation' is a historical relationship, industrial conditions, business conditions, agricultural conditions, and promote successful communication situation ". ③ here is that man's liberation is not a purely ideological activities, but a profound historical events. Secondly, the people's liberation in the real world immediately in the liberation of the proletariat, Marx emphasized that in the historical process, the capitalist private ownership and alienation of labor, people's lives has not been substantial improvement, and thus capitalism private ownership is the pursuit of happiness, liberation and development of their fetters. proletarian revolution to destroy capitalism, private property and alienation of labor, to liberate and develop productive forces, to achieve the true emancipation.

(D Marxist theory of communism, the establishment from the concerns of the people's livelihood.

Marx and his life fighting for the communist ideal has not left the extraordinary life and human values, it is the people, man and society and nature, necessity and freedom to resolve the contradiction between Marx's ideal of communism, In the <<1844 - Philosophical Manuscripts>> there is a classic statement: "This kind of communism as a complete naturalism, equals humanism, and as a complete humanism, equivalent to the naturalistic, it between man and nature and the contradictions between the real solution. "④ Marx pointed out that communism is the positive person's self-alienation abandoned, by people and for people on the real appropriation of human nature, to the community people reversion. Marx <<Capital>> in the description of communism: "a communist society to each person's full and free development of the basic principles." ⑤ Marx's critique of capitalist way of life from colonial status and capital capitalist system roots starting to reveal the reality of communism is a social movement of life and only the elimination of capitalist private ownership and alienation of labor, in order to achieve the ideal of communism, life, in order to protect everyone free and comprehensive manner.

Links to free download http://www.hi138.com Third, Marx's ideas on livelihood concerns in China today is the revelation to solve the livelihood problems
Livelihood through the development of human society is an important part of development of human society, is constantly livelihood issues, improving people's livelihood in the process. Contemporary China has entered a livelihood-based era, people's livelihood is socialist construction and reform of the basic problems to solve the people's livelihood, the Chinese nation in this particular period of development the most important issue. Marxist philosophy of people's concern for today's building a socialist harmonious society, people's livelihood has provided some clues to solve the problem, therefore, from a philosophical perspective to analyze people's livelihood, to explore ways to solve the livelihood problem, has important theoretical and practical significance.

(I solve the livelihood problems of social harmony.

Engels once said: "Every first of the established relationship between the social and economic performance benefits." ⑥ Indeed, a society if even the most basic livelihood issues are not resolved, it would not be harmonious, the people's livelihood has always been the people most concerned about direct and most practical interest. social harmony, we must first form a reasonable pattern of interests, as improving people's livelihood is to satisfy people's basic interests of the need and only practical solution is related to people's vital interests, to meet people's basic needs, to protect people's basic living, social harmony will improve. Marx <<On the Jewish Question>> one article said, "people" is both material interests to meet the problem, but also the realization of political rights, therefore, in accordance with the law the country today, we should concern people's livelihood into the power of consciousness, national consciousness, the effective protection of people's enjoyment of civil rights, and promote active participation of the people building socialism with Chinese characteristics.

In recent years, through the full implementation of the scientific development concept and building a socialist harmonious society, a major strategic thinking, China has made in improving the livelihood of the great achievements: the people's living standards, income levels of farmers in particular, to accelerate growth, employment situation is tense eased, the establishment of basic social security system covering urban and rural work fast forward, the social order has improved, but as the people's material and cultural needs of the increase in employment, Health, education, income distribution, social security, etc., there a series of relations between the people's vital interests of the people's livelihood, triggering the conflict will affect the social harmony, so we must clearly recognize that the current improving people's livelihood and promote social harmony is an important policy, we must do everything possible to implement this of the policy.

(B) adhere to the people must first focus on the people's livelihood.

Marx said that as long as people exist, natural history and human history will be linked to each other, changes in the environment and human activity is also consistent with no one, no one's labor, there is no life in the world, but Marx's "people-oriented" "person" is not Feuerbach's theory of "people." Marx believed that people are continuing to meet the life needs of production and reproduction of the "real person" who is the master of life, history and real life creator of concern to working people-oriented livelihood will. People is to promote the fundamental driving force of historical development, which is the basic principle of historical materialism, people-oriented, is based on the basic principles of our party put forward. people-oriented, science The core concept of development is from the central down to the grassroots level leading cadres must follow every rational value in today's China, people-oriented, is to insist on serving the community, people all around the start, this is the era of people-oriented content. people's livelihood issues, people-oriented concept of the most important issue, because the ultimate goal of reform and construction is to meet people's increasing material and cultural needs.

In recent years, due to the establishment of the scientific development concept, the livelihood issues of contemporary socialism in China's political, economic and cultural areas of major concern. People-oriented, practical to help people solve real life problems, which requires us to develop and implementation of socio-economic development policies and measures should take the people's interests and welfare of focus and purpose, must proceed from actual conditions, to analyze specific issues. The current must be hard to resolve a large proportion of the population of life of disadvantaged groups, especially farmers face a variety of real-life problems. to care for the people suffering, hear their voices, do everything possible to solve problems for the masses.

(C development is an effective way to solve livelihood problems.

Marxist philosophy in the system, the most concern is human development. Marxism to purport the value of human development, economic development and scientific explanation of human development (that is, economic livelihood consistent with the aim of improving people's livelihood. Livelihood problem is closely related with the problem of people's lives, to really promote the rich people, to ensure public safety, the most fundamental ways and means of development as the top priority is always the only development in order to solve the livelihood problems provide a good economic base. However, to ensure that economic development is consistent with human development in Contemporary China, with the reform and opening up, widening wealth gap, social security system lag and school difficult, medical care, housing and other livelihood issues greatly affect the difficulty of social harmonious development, which in social governance and long over-reliance on material in the growth of neglect people's livelihood and human development is closely related to, the party's 17 th communique pointed out the need to protect and improve the livelihood of the people as to accelerate the transformation of economic development fundamental starting point and end point. "1025" period of China's building a moderately prosperous society in a critical period, the people of the basic necessities of life, employment, education, Health, environmental and other requirements will be higher. This requires us to promote the long-term economic stable and rapid development process more emphasis on human development, to develop better services to improve people's livelihood.

All in all, concerned about the livelihood of the intellectual tradition of Marx tells us: to stabilize a society, we must attach great importance to people's livelihood, so in the current critical period of development of our country, we should solve the livelihood problem in an important position, firmly grasp and practical results. □

Notes:
① ② ③ Marx and Engels, Selected Works. Volume 1, People's Publishing House, 1995, p. 79., 81, p. 74-75 pages.

④ 1844 years of economics - and Philosophical Manuscripts.'s Publishing House, 1979 edition, p. 73.

⑤ Marx and Engels. 23. People's Publishing House, 1972, p. 649.

⑥ Marx and Engels, Selected Works. Vol 3. People's Publishing House, 1995, p. 209. Links to free download http://www.hi138.com